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Saturday, April 8, 2017

The commencement of the Dream List

Just three more days till I complete two months. Today has been amazingly special. I realized how you can be at peace (in your mind), yet engaged with the world at the same time. You don’t have to cut off and sit somewhere in the mountains to learn to train your mind, ask questions about society and life; and practice what you are reading. Today I made a new document, called the Dream List. I have always been a dreamer; thanks to life which made me one. My mom keeps saying to my dad and me, “bus hawa me baatein karte rehte ho tum dono”.  I love to dream more than I want to achieve those dreams. I really do. I do not yearn to conquer these; but just to dream these. Conquest is in dreaming. Like I am not restless to go out and do them; but at peace to dream them, knowing I have the will, resources and excitement to do these, if I actually go out and try. So what does it start with? For the last week, I have been wanting to explore certain places of spiritual inclination, like the Brahma Kumaris center in Mt. Abu. I have intermittently listened to Sister Shivani and quite a bit has been convincing to me. I recently read that they encourage meditation with open eyes! Can you believe that? Then I have always wanted to go to Varanasi; not really to embark on my own spiritual journey, but to observe and participate with those who practice to understand one of the different strands of how Hinduism comes to be practiced. I missed the trip to the Radhasoami Satsang (Dera) at Beas when I visited Amritsar and would definitely like to get a glimpse. Maybe or maybe not, because I have been participating in Radhasoami Satsang, Dayalbagh for a long time. Today my restless mind wanted to wonder to the Himalayas. A person with zero stamina, I went on searching for short treks (3 days max!), or may be no treks but a walk. I know its a lot to desire, especially when walking uphill in the icy winter in Ithaca, leaves me with allergies and, breathless. (The sight may be breathless, but I am actually huffing and puffing in ten minutes!). Still I dream. I don’t fear dreaming, I don’t fear not being able to do them, I don’t fear in sharing my madness. I don’t fear in being who I am. 

Of the many amazing things I have been reading; I really liked this one. Vedantic philosophy mentions to ‘study’, ‘mediate and contemplate’ and ‘apply’.  It was eureka. We hear people study and meditate, but how much do we practice? Practicing is the hardest. But its easy when you’re convinced about what you have studied. Like I have heard myself snap at my mom, dad and sister so many times; or raise my voice, or get angry, or found my mind restless, full of thoughts in search of immediate gratification. I find myself worrying, anxious, fearful; and worst, thinking negative. It’s a constant struggle; but I have begun stage one: ‘self-awareness’.  That’s the hardest perhaps to perceive. I have begun asking myself, ‘what is the real cause of this emotion?’ Many times the cause is ‘attachment’; or better yet, what the Upanishads would say: ‘ignorance/avidya’. Knowledge of one’s self and knowledge of reality is something I am studying. There are many ways to study, or sources of knowledge (still figuring that out, I need to read more on this).  Like hearing from others, reading books, learning from experience (both internal and material), intuition, and perception of the external world. Meditation and contemplation go together. I was never aware of this. I like this line I read, saying that, without contemplation, meditation is a mental exercise and without mediation, contemplation is imagination (Tigunait, 1983).  I am so grateful to have met Jayasri, who introduced me to meditation. I hope I can always attend her guided mediation classes, every Thursday, 8:45 pm and keep learning from her. The greatest pleasures of life are next door, you just have to make some effort. 

Though I have not meditated much, whatever little I have done; has been life changing. Yes, sounds like a big word, but its true. Life doesn’t change materially but experientially. Its something you can only feel; like a heightened awareness; an emancipation; not like ‘I got this, or achieved that’. Its also not a sudden thing; its gradual and slow. The change is like a bit; but that kind of change is a big change in itself. Today, I heard some Ted Talks by Matthieu Ricard; who said that we should grow qualitatively, not quantitatively. That’s the kind of change I feel. Like poor me, recently my anxieties had grown; and I am always a worrier and have trust issues. But I saw these things change. I judge people much less now. I am transforming my negative thoughts to positive ones. Meditation; along with study and self-reflection and contemplation doesn’t make you change yourself, it just makes your mind calm, so you can be more aware of your thoughts and feelings; hence decide consciously what to do and what not to. So it didn’t make me less anxious, it just helped me know that this is when I am likely to feel anxious, so lets be prepared and work with it. It didn’t make me less judgmental directly; it just helped me know that ‘this is the point where I am judging, so lets stop here’. Its like a red light which lights up at moments where the conscience feels it is necessary to intervene. A calm mind has greater faith in life; and that’s really a key to feeling in control and happy. The last time I felt wisdom dawn upon me was when I turned 26 (and celebrated my birthday almost alone, only with my boss). For the first time ever, there was no cake(s), no balloons, no friends, little external cheer. It was me, my wisdom and my sense of acceptance of how things turned out. It didn’t feel too good, but prepared me that the journey onwards will be more realistic. And today as I turn 32 (two days left); a tiny dose of the vast universe of wisdom has come to welcome me again.

It seems that meditation is guided by an eastern philosophy. There are many kinds of meditations; guided by different philosophies. Mindfulness is also a tip of the iceberg; like concentrating on cutting vegetables when cooking (hence, staying away from music or anything that removes you from concentrating on a single activity/thought). Yesterday, I was confronted by this intellectually overwhelming question of what is Hinduism? Sounds similar to this exercise I took up 12 years back, thinking of what is distinct about India, what is Indian? Agnes (1999) writes how the category of ‘Hindu’ has been constructed by those outside of India, denoting anyone who was non-Muslim. Colonial/western/modern discourse has been a powerful tool in creating concepts, universalizing categories, documenting, systematizing, referring to written texts and separating different spheres of life (economy, morality, family). Such a craft requires you to step outside a context to look at it; analytically you have to separate yourself in order to see what you are conceptualizing. So is there anything Hindu? I don’t think so. Moreover, I argue that one cannot use the category of Hindu as a religious category (which most sociologists agree); hence cannot compare it with (other) religions. Simply: you can’t compare apples with oranges. Back to Agnes, she writes how laws developed during the colonial period have created a legal fiction about Hindus and Muslims because they, (a) are rooted in their respective scriptures (which actually gave importance to custom over scripture); (b) create a belief that these communities are homogenous, (c) divide these communities on the basis of religion, overriding caste, sect and region and (d) provide no space for the role of customary law, which is evolving (page 43). That brings me to my favorite discovery so far: how the concept of ‘diversity’ in India is so organic; we are born in it and experience it; unlike the west which is struggling to ‘define’ it; ‘conceptualize’ it, in order to figure out ways to best ‘practice’ it; hence looks at it from the outside.

As one question is answered, 20 more come up instantly. Why are we interested in knowing the origin of things? Can there be a confluence of knowledge of self with knowledge of society? How to carefully tread between being an insider and outsider to both oneself and to society? How does the sociologist come to terms with and explain ones own faith? Like where is faith something inexplicable by society; and where is it a creation of society? If Brahman creates the world; then why are we convinced that Brahman is self-created or cannot be created (infinite)? Are we really scared of death or socialized to be so? How to measure multidimensional concepts like gender in practice? Why did the writers of the Ramayana and Mahabharata not have daughters in their epics (or ignore this)? Is kanyadaan not as universal as we have believed? Where son preference has been strong, is the value of daughters really increasing?

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